Sunday, August 1, 2021

Melungeons - Through The Years

 


These are some of the  excerpts of news articles covering 1840-1990. They are "Eyewitnesses to History" of the Melungeons.  They offer a view of the Melungeons in 'time and place'  - not written a hundred and fifty years after the fact. 


What is a Primary Source?

A primary source is a first-hand or contemporary account of an event or topic. They are the most direct evidence of a time or event because they were created by people or things that were there at the time or event. These sources have not been modified by interpretation and offer original thought or new information. Primary sources are original materials, regardless of format.

Letters, diaries, minutes, photographs, artifacts, interviews, and sound or video recordings are examples of primary sources created as a time or event is occurring. Oral histories, newspaper or journal articles, and memoirs or autobiographies are examples of primary sources created after the event or time in question but offering first-hand accounts.



 "As it is, the whole community was hijacked by yellow journalists seeking 
personal fame and glory for such a long time, we may never get a truly
 clear and untainted history of them. In much of the material related to 
Appalachian areas in the late Nineteenth and early Twentieth Centuries, 
the more outlandish, bombastic, and fantastic, the better, 
and no one cared about the truth."

Rootsweb Melungeon Discussion List 

 Author Not Remembered







Historical Articles & Clippings


Photobucket



T
hese are excerpts from old newspapers and magazines.
 Click on the link at the end of the paragraph to read the entire article.


Gen. Combs, in his attempt to address the citizens of Sullivan County, on yesterday, was insulted, contradicted repeatedly, limited to one hour and a half, and most shamefully treated, and withall an effort was made, to get an impudent Malungeon.
Brownlow's Whig 1840


You must know that within ten miles of this owl's nest, there is a watering-place, known hereabouts as 'black-water Springs.' It is situated in a narrow gorge, scarcely half a mile wide, between Powell's Mountain and the Copper Ridge, and is, as you may suppose, almost inaccessible. A hundred men could defend the pass against even a Xerxian army. Now this gorge and the tops and sides of the adjoining mountains are inhabited by a singular species of the human animal called MELUNGENS. The legend of their history, which they carefully preserve, is this. A great many years ago, these mountains were settled by a society of Portuguese Adventurers, men and women.
[While this article appeared across the country in 1848, note at the end. "The Dance" 
ONLY appears once that I have found, in LITTELS LIVING AGE. 


We are free to confess that we have never heard of or read of
 the ‘Melungeons’ before this day, and all we know about them now is 
what we derive from the following imperfect description obtained in a
 letter from a travelling correspondent of the Louisville, Ky., Examiner. 
 The letter bears no date, but the site of the Melungen race appears 
to be somewhere in Kentucky.


''You have alluded, classically enough, to the "sable leader" of the Athens Synod, in this work of falsehood and detraction. The fact of the copper color, the woolly head, and other similar appendages of the negro, which cling to this Rev. Malungeon, notwithstanding his Caucasian features, in the general, should be kept prominently before the proud, spirited, and high-minded Virginian. Let the distinction of color be kept up, and let our identity as a race of white men be preserved. Let the Presbyterians of Marion trample upon marriage relations, despise the distinction between white and colored people, and bid defiance to the powers of enlightened society, if they choose; but let us, my friends, have more self-respect than to imitate their example.''
The Great Iron Wheel Extracted -- Parson Brownlow - 1856


The platform of Feb 1856 which expunged and ignored the 12th section 
and in a letter which goes expressly for restoring the Missouri Compromise.
 The Mulungeons of Richmond endorsed the 'late convention' at Philadelphia too; but will any southern man-- a Stuart or an Imobdin even -- endorse this letter 
for the restoration of the Missouri Compromise. ''The names of his soldiers 
were sent in,  but the scout and Bose Rouss (some called him Malungeon), 
who had killed a Federal detective, were not mentioned in the list.

...... In speaking of legislators in a previous letter, I forgot to mention Jas. W. Williams, who lived on Deer Creek, not far from Husband's Tanyard. He was a tall, swarthy man, not unlike some of our F.F.V's (First Families of Virginia) who take great pride in the very uncertain genealogy that turns the current of Pocahontas in their veins. (And just here let me say in particular if just one-half of those who claim to have descended from the Indian princess are really such, Virginia in her most savage days, never had a more numerous tribe of malungeons than at present.) As before said, Mr Williams very much resembled these claimants, with his erect form, elastic step, straight black hair, olive complexion and brilliant eye.

The principal localities visited were Newman's Ridge and Blackwater Valley, 
lying just south of Powell's mountain and 14 miles north of Rogersville, Tennessee. the inhabitants there, known by the local name of "Malunjins" 
are a mixture of whites, blacks and Indians,
Destruction of Illicit Distilleries 1873


The First and Only Malungeon Trial
 Testimony of A. B. Beeson

Page 174
Q. were you well acquainted with Solomon Bolton, the grandfather of Martha, complainant in the Cross Bill, and, if so, state what race of people he was or appeared to be. Also give a description of his person and complexion and appearance.
A. I was. He was called a Malungeon. He was a small spare made man, with low, flat head, had a dark complexion, rather a flat nose, turned up at the end. He wore his hair short, and it was always inclined to curl or kink.
Q. In the neighborhood in which he lived did he associate with white men or free negroes as his equals?
A. His general association was with the Malungeons-his own people. I never saw him associate with whites except when he had business.
Q. How many different families in this County or adjoining Counties did you know of the same race or character of people -name them?
A. I don't now how many- several - but the Perkins- the Goins, Mornings, Shumakes, Menleys &others.


It would not take him long to bring the last one of
those "crooked whisky" fellows to terms. He has straighted
 out things in Hancock; now let him go over the line
 and give the Virginia MOLUNGEONS a hitch.


A race of people mostly by the name of Collins and Mullins 
live on the top, and along the spurs of Newmans Ridge, and some of them in a fertile valley called, "Blackwater," "history tells not of their origin," but as far as I can learn from the oldest ones among them, their ancestors came there from "Reed Island" about the beginning of the present century. 


Where the village of Sneedville is situated was once an Indian town. There are any quantity of flints half finished, scattered about over a wide extent in and around the village, showing that his was a place were thye manufactured darts for their arrows, with which they killed their game.  Many battle-axes, tomahawks, pestles, and remants of insturments and vessels of potter used by the aborigines have been picked up in years gone by, so that now thery are seldom found. 

Within a quarter of a mile of the court-house there is still visible a round-shaped knoll which maybe a mound, It was once much sharper than it is now, so sharp that cattle have never resorted to it for rest....On a hill, not far from here, there is any amount of petrifactions. Mr. Jarvis has furnished me with many specimans. 



A settlement was also made at an early date at Mulberry Gap, where a little village sprang up. Newmans' Ridge, which runs through the county to the north 
of Sneedville, and parallel with Clinch river, is said to have taken its name 
from one of the first settlers upon it. It has since been occupied mainly
 by a people presenting a peculiar admixture of white and Indian blood.
Goodspeed's History of Tennessee-1886


It appears that the Melungeons originally came into east Tennessee from
 North Carolina, and the larger number settled in what was at that time
 Hawkins County, but which is now Hancock. I have not been able to hear 
of them in any of the lower counties of east Tennessee, and those I have 
seen myself were in Cocke county, bordering on North Carolina.
 At what time this emigration took place in not known, but it was
certainly as long ago as seventy-five or eighty years.


His name Melungeons is a local designation for this small peculiar race. Their own claim to be Portuguese is more generally known. Their original site is on the Pedee river in South and North Carolina . They were once especially strong in Georgetown and Darlington districts of the latter. Though called Portuguese – this does not indicate their true origin. I have no doubt local traditions, and the records still to be found in the Charleston library will give the true account. As dimly recollected, for I never made search with a purpose in view, it was thus in the primary colonial times of the Carolinas, Winyaw Bay was the best and most frequented harbor on the coast, and Georgetown more accessible, was more of a commercial town than old Charlestown., to that port British Cruisers sometime brought prizes.


63D CONGRESS 3D SESSION 
SENATE DOCUMENT NO. 677
INDIANS OF NORTH CAROLINA
LETTER FROM  THE SECRETARY OF THE INTERIOR
TRANSMITTING, IN RESPONSE TO A SENATE RESOLUTION 
OF JUNE 30, 1914, A REPORT ON THE CONDITION 
AND TRIBAL RIGHTS OF THE INDIANS 
OF ROBESON AND ADJOINING COUNTIES OF NORTH CAROLINA
JANUARY 5, 1915.--REFERRED TO THE COMMITTEE ON INDIAN AFFAIRS AND ORDERED TO BE PRINTED 
Exhibit B7.
LETTER OF HAMILTON MCMILLAN TO INDIAN OFFICE, JULY 17, 1890.
The Croatan Tribe lives principally in Robeson County, N. C., though there are quite a number of them settled in counties adjoining in North and South Carolina. In Sumter County, S. C., there is a branch of the tribe and also in East Tennessee. In Lincoln County, N. C., there is another branch, settled there long ago. Those living in East Tennessee are called Melungeans, a name also retained  by them here.


'The Croatan tribe lives principally in Robeson county, North Carolina, 
though there is quite a number of them settle in counties adjoining in
 North and South Carolina. In Sumter county, South Carolina, there is a 
branch of the tribe, and also in  east Tennessee. In Macon county, 
North Carolina, there is another branch, settled there long ago.
Those living in east Tennessee are called "Melungeons", a name also 
retained by them here, which is corruption of 'Melange', a name given them 
by early settlers (French), which means mixed.''
Historical Documents


During a recent tour among the Malungeons, the mysterious 
mountain tribe whose origin has baffled research, I stayed at the 
cabin of one Gowens, says a special correspondent writing from Nashville, 
Tennessee to the New York World. The polite prefix Mr. or Mrs. is unknown in that region. A majority of the Malungeons live within five miles of Sneedville, the 
county seat of Hancock County, and their habitations are windowless log huts. 
 The march of progress since the war has reached the Malungeons in the ability
to raise tobacco.  Otherwise they are as nearly savage as they were a 
quarter of a century ago. Their orchards are the wonder of the country round 
and always have been.  But the fruit, as fruit, goes no further than the stillhouse.


Away up in an extreme corner of Tennessee I found them--them or it, 
for what I found is a remnant of a lost or forgotten race, huddled together in a 
sterile and isolated strip of land in one of the most inaccessible quarters of Tennessee.......The Malungeons are a most peculiar people. They occupy
 an isolated land except for horse or foot passengers, inaccessible territory,
 separated and alone, not mixing or caring to mix with the rest of the world.


-------------------------------------------------

**After Dromgoole published  these four articles a flurry of letters arrived to the Editor - This is Will Allen's response; 

THE TENNESSEAN (Nashville Tennessee)
Sept 09, 1890
 Will Allen Comes Back at Her Critics in Gallant Style
To the Editor of the American.
Referring to the anonymous correspondence in Sunday's AMERICAN, I wish to say a word concerning the peculiar race of people occupying an isolated ridge in eastern Tennessee.  The writer seems to think  because he cannot see the Malungeons they cannot exist.  I take it he has never seen Jesus Christ, yet we are reliably informed that he did and does exist.  As to the coinage of the name, it is not mine, and in an article sent to THE AMERICAN last Friday, and which has not yet appeared, I made mention of this fact. They do not exist, however, "under the shadow of the capitol" in spite of the emphatic ignorance which 'pardon the slang' sits so crushingly down upon everybody else's opinion.  
If the writer will take the cars to Chattanooga, Knoxville, Lone Mountain, then get a horse to Mulberry Gap, then Sneedville and sit on the courthouse step half an hour, he will soon discover whether or not the Malungeons are mulattos.  In case he should decide affirmatively I should advise him not to make the announcement until he is well out of Hancock county.  If, as he says, the Malungeons are mulattos it is a blot upon the name of Tennessee: a disgrace so black that morality would hide her face, and, leave the world forever, for these people have children of white settlers, fathers of white blood, and would silence forever the .... that dared call them mulattos.
I send with this a picture of one of them, Calloway Collins, who declares his father was a full-blooded Cherokee.  Calloway is an Indian if ever one lived on Tennessee soil.  The picture was drawn by Mr. Thos. M. Sharpe, of Nashville, and is exceedingly well done.  Calloway was a soldier belonging to the First Tennessee under Brownlow and Johnson, and today draws a pensioner for three bullet wounds.  His daughter Dorcas (one of Mr. Sharpe's drawings) speaks for herself.  The family group is from life. 
We visited this family with John Tyler, the brother of Hon. H. S. Tyler of Sneedville.  I send the pictures along with this, and my anonymous critic can see them by calling at THE AMERICAN office. The Malungeons need no defense from me.  They can speak for themselves and all Hancock county can speak for them.  I first saw the name in the New York World, and many old gentlemen of Hancock county have corroborated the existence of the people and the correctness of the name.  And the fact that one croaker rises to dispute their existence because he has not seen them does not in the least alter the fact of their existence.
I know nothing of the people referred to as living the the 'twenty-fourth district.  I had intended visiting Mr. Cartright and asking him something of them, but work and business have prevented.  And now since an anonymous critic has entered his 'protest' I presume I had best be quiet concerning them.  The people in East Tennessee,  however, I shall insist upon their existence and for them deny the mulatto theory.  They live alone, mixing with none, and asking little.  If my critic will go and see, or will kindly sign his name, I will be very glad for any information he can give concerning them. Will Allen  -1890

---

In the AMERICAN of Sept. 15, 1890  Dan W. Baird wrote of the Malungeons, in part, as follows:

"Several families are still to be found in Smith, Wilson, Rutherford, and Davidson Counties. There is nothing in their family names to give the student of ethnology a clue to their origin. In a locality in Wilson County known forty years ago as 'Malungeon Town', the most common names were Richardson, Nickens, and Collins. In Rutherford County not far from Lavergne, the principal Malungeons were Archers, Lanterns, and Blackmans. One of the latter family has sold fish in the north end of the market house in this city (Nashville) for many years, and some of the same family reside a few miles out on the Nolensville Turnpike. "A pretty fair speciman of the Malungeon tribe is a young fellow named Bernice Richardson, now serving a life sentence in the state prison for self-confessed complicity in the murder of M.T. Bennet of Lebanon.

---

R. M. Ewing, wrote that when he attended law school at Lebanon Tennessee, in 1851:

" there was a colony of people residing within a few miles of Lebanon who were locally, and so far as I know generally, called Malungeons. They seemed to be a hard working, harmless, inoffensive people, a dark red or copper color, and jet black, straight hair... these people claimed to be of Portuguese descent.
Malungeon Town 1890
 

---------------------------------------------------------

The owner was a full-blooded Indian, with keen, black eyes, straight black hair, high cheeks, and a hook nose. He played upon his violin with his fingers instead of a bow, and entertained us with a history of his grandfather, who was a Cherokee chief, and by singing some of the songs of his tribe.
A Strange People 1890


The newspapers of the country are again wrangling with the 'Melungeons' or 'lungens' a peculiar race of people living along Newman's Ridge in Hancock county. They are also scattered along Clinch mountain in Hawkins and Grainger in isolated settlements. Even that bright and fascinating young writer, Miss Will Allen Dromgoole has taken it upon herself to journey all the way from nashville to the wilds of Hancock for the evident purpose of settling once and for all the much disp... (?) question of their origin. Unfortunately she gleamed little information other than that already published.
A Peculiar Race of People Living in Hancock County 1890


Such are the remnants called Indians in some states where a pure-blooded 
Indian can hardly longer be found. In Tennessee such a group, popularly
 known as Melungeans, in addition to those still known as Cherokee.
Report of Indians - Taxed and not Taxed 1890


The lateness of these details (sent to tthe New York Sun from Sneedville, November 20) may make them acceptable to you in the above connection:

" The first inhabitants of Hancock county, or, to be accurate, of what is now called Hancock county, were the strangest, most mysterious people that have ever settled any part of this country since its discovery. They are still there in greater numbers than ever before, and in as great mystery. These people are called Malungeons.
American Notes and Queries 1891


First, I saw in an old newspaper some slight mention of them. With this tiny clue I followed their trail for three years. The paper merely stated that “somewhere in the mountains of Tennessee there existed a remnant of people called Malungeons, having a distinct color, characteristics, and dialect.” It seemed a very hopeless search, so utterly were the Malungeons forgotten, and I was laughed at — little for my “new crank.”
The Malungeons 1891

Somewhere in the eighteenth century, before the year 1797, there 
appeared in the eastern portion of Tennessee, at that time the 
Territory of North Carolina, two strange-looking men calling themselves "Collins" and "Gibson". They had a reddish brown complexion, long , straight , black hair, 
keen, black eyes, and sharp, clear-cut features. They spoke in broken English, 
a dialect distinct from anything ever heard in that section of the country.


Judge Lea addressed the society on the subject of the 
Melungeons. He outlined the early history of the settlement of North Carolina. 
A party under the protection of a friendly Indian chief had gone into the
interior when the first settlers came to that coast and had been lost. 
No other settlers came till a century afterward, and they were told of a tribe 
who claimed a white ancestry, and among whom gray eyes were frequent. 
This people were traced to Buncomb and Robeson counties, where the same
 family and personal names were found as in the lost colonies.


Will Allen Dromgoole in the March Arena, gives an entertaining
 account of a people called "Malungeons" a remnant of whom remains
 in the Tennessee mountains. Whether the description is a true one
 we are not able to say, for the Malungeons are strangers to us.
The Malungeons - Dromgoole Review 1891

The interest aroused by Miss Will Allen Dromgoole's sketches 
of the Melungeons of East Tennessee, has been widespread. It has inspired 
study of local peculiarities in many Southern districts, and the following letter, from Illinois, is of interest, especially to show how common these wandering 
relics of the savage tribes are The name given to these people by 
Miss Bondeau recalls the Gan tribe of Southern and Middle Tennessee, 
which has many of the Melungeon attributes.  The religious tendencies 
of the Illinois people are distinctive.


There is in Hancock county, Tennessee, a tribe of people known 
by the local name of Malungeons or Melungeons. Some say they are
 a branch of the Croatan tribe, others that they are of Portuguese stock.


Who are these people?” has been asked thousands of times, 
doubtless by some passing traveler, who quickly noted their clean-cut,
 distinctive race features, speech and bearing. The answer made invariably is “Melungeons” - Our fathers who settled here along about 1790 to 1800, 
found them here, with another small settlement near Nashville’s present site.” 
This is all you can obtain in the way of information by casual inquiry.
Melungeons at the Worlds' Fair 1894


It is not generally known that in the mountains of eastern Tennessee there is a class of peculiar looking people whose origin is wrapped in mystery and who are called by the whites, Melungeons. They resent this appellation and proudly declare that they are Portuguese. (This is the original 1848 article)
Some People In Eastern Tennessee 1894


There is a race of people in Hawkins County, Tenn., whose origin is a mystery," said G. L. Babbit. "They are called the Melungeons, and are found no place else. They have been traced back to North Carolina, but further than that nothing is known. They are not Indians, they are not negroes, they are certainly not of any known race of white people.
A Queer Tennessee People 1894


They have been classed with Negroes but it is easily demonstrated 
that they are not of negro origin. I mingled with them a great deal at one time,
 and was fortunate enough to obtain their confidence through an act of
 kindness to one of their number. A few relics of great age can be found 
in the pottery and implements. Some of these marked with rude 
imitations of the Maltese cross. They have a tradition that
 their ancestors in North Carolina are buried in mounds. 
Putting these points together, I believe that they are 
descendants of the Aztecs and of Portuguese sailors 
who landed upon the North Carolina coast.


<>Talking about courts. Walter Taylor tells a story on that grand old man 
and jurist, Judge Richard H. Clarke, so long upon our city court bench. 
That cock-eyed Melungeon, Levi Morrison, who was so long a perennial pest to the police, was arraigned before Judge Clarke for the larceny of a box of soap.
He Was Hungry 1895


"The genial-faced old gentleman who occasionally distributed a circular letter is Colonel Stewart, a candidate for the legislature. 
 He is well fed and good humored. He is a 'Malungen."

As to the Melungeons I know of no book containing any history of them. 
They are a peculiar set of people, most of them are very dark, straight hair 
and high cheek bones resemble a Cherokee Indian Since the war they 
have become civilized and a great many of them are good citizens 
and good livers. I knew old Sol Collins when I was a little boy and 
was well acquainted with two of his boys and one his girls. I guess 
she is the largest woman in the State
Letter - Sheriff Buttery - Hancock County 1897


The Blackwater Valley lies between Mulberry and Newman’s Ridges, and is from half a mile to mile wide. Twenty years ago it was still a wilderness, but is now under good cultivation, and divided into small farms upon which are rather poor dwellings and outbuildings. In this valley and along Newman’s Ridge, reaching into Lee County, Virginia, are settled the people called Melungeons. Some have gone into Kentucky, chiefly into Pike County, others are scattered in adjacent territory.The first settlers here were the great grand parents, Varday Collins, Shephard Gibson, and Charley Williams, who came from Virginia it is said, though other say from North Carolina. They have marked Indians resemblances in color, feature, hair, carriage, and disposition.
A Visit To The Melungeons 1897


To The Editor of The State:
In east Tennessee there lives a very remarkable race of people known 
as Melungeons, a race which appear to be somewhat similar 
to the "old issues" or "Redbones" found scattered about in our State.


During the war there was an election held in a county where
 some of them lived. And they were persuaded by an ambitious candidate 
to go to the polls and vote for him. Their votes were challenged by the other 
fellow upon the ground they had some Negro blood in their veins. 
 They were very indignant and said, “When you want us to fight for you, 
we are same as white folks, when we want to vote, you say we are negurs.” 
 And so a committee of four doctors was appointed to examine them and say 
what they were. The committee took them out to a sandy place in the road and 
had them take off their shoes and make tracks barefooted. Five of them made
 very fair Anglo-Saxon tracks and were accepted, but of the other two the report was that the hollow of their feet made holes in the ground and they were rejected. 
 There are some of these Croatoans on Newman’s Ridge, in Tennessee.


Marcellus Lowry, the condemned man, is a Crotan Indian from the celebrated band in North Carolina, many of whom have drifted with the turpentine and timber men into Southern Georgia, where they are called "Melungeons. "
Indian To Be Hanged 1897


Before the war the Malungeons had a hard time in obtaining the 
right to vote and to send their children to the primitive public schools 
of that day. The white citizens declared they were negros, and the matter
 finally caused so much bickering and strife between the Malungeons
 and the whites that it was carried into the courts. In the trials which 
followed it was developed that the ancestors of these people had emigrated 
to America about 150 years ago from the interior of Portugal
A Peculiar People 1897


The Manchester correspondent of the New York Evening Post writes; A party of London writers and artists are now in the Tennessee mountains studying the peculiar race of people known as the Malungeons. The Malungeons are probably the most mysterious race in America, and less is known of them than of any other people. Whence they came to America or how they obtained their peculiar name is unknown.
A Strange People 1897


"What is the traditional idea of these people themselves, from their
 parents and grandparents and older ones? It is that they are of Cherokee
blood; that their ancestors were Indians, and many of them have gone
 to the Cherokee nation and have sued in the Cherokee Council for land 
and annuities, and they have obtained them They made their proof here among our people and old citizens, that, according to the best traditional evidence, they are of Cherokee blood, and those here now boast of their Cherokee blood
Illegal Voting Trials 1897


The Rev. Charles Kesterson is an odd Kentuckian who has been on both sides of the law. His father was one of the early pioneers of Hancock County, Tenn., and his mother was an Indian, being a member of the tribe of famous Malungeons.
An Odd Kentuckian 1898


It is known that for some time past other moonshiners in the Cumberland
 have been envious of the woman and of her ability to carry on her work in defiance of the law, and that she was poisoned. No investigation has been made and none can be. If she has been poisoned, the Melungeons know it and the mountains will witness bloodshed, for the tribe always avenges  an injury to one of its members.


Mahala Mullins, a noted moonshiner of Hancock County, is dead, aged 75. She was the mother of 18 children and weighed 550 pounds. It is reported that she was poisoned by envious makers of illicit whiskey. She had been arrested frequently but the officers could not remove her on account of her size and the isolated location of her home.
Mahala Mullins 1898


" though these people principally reside in Robeson county there 
are settlements of them in both the Carolinas and in East Tennessee, 
where they are known as Melungeans, a corruption of the French Melange, 
or mixed, a description of them given by the early French settlers.
Denver Evening Post - 1899


An edict has been issued by the Malungeon Indians, who live in the 
mountains of Hancock county, Tenn., sixty miles or more from Middlesboro, 
giving the maidens of the tribe the right to choose their husbands from the pale-faces. Formerly this was a violation of one of the sacred laws of the tribe and the girl that married a white mans was banished from Indians society.
Can Wed Palefaces 1900


They had been distillers back in South Carolina and some of the 
earliest stills in Tennesse were brought by their ancestors--over the mountains 
from their original settlement. they killed revenue officers just as the other 
mountaineers did, for disturbing their stills. Of late years, however, the
 revenue men have been so persistent in the work of destroying the illicit traffic that the Malungeons have sold but small quantities of the whiskey openly.
The Melungeons of Tennessee and Their Portuguese Ancestry 1900


A hundred years ago a colony of Croatans settled in eastern Tennessee, on Newman's Ridge, in Hancock county. They can't tell today where they came from, for tradition over 50 years isn't worth anything. These are the people called Melungeons. They are similar in racial characteristics to the Croatans
Descendant of Missing Colony 1901 


North Carolina's Croatans, who claim to be descendants pf Raleigh's lost colony 
are not the only peculiar people among the red inhabitants of these United States.
 The claim is not new it has been more or less exploited these thirty years, 
along with that of the still more curious Melungeons of East Tennessee.


All along the southern coast there are scattered here and there bands of 
curious people, whose appearance, color, and hair seem to indicate a cross or mixture of the Indian, the white, and the negro. Such, for example, are the Pamunkeys of Virginia, the Croatan Indians of the Carolinas, the Malungeons of Tennessee


I have lived here at the base of Newman's Ridge, Blackwater, being  
on the opposite side, for the last 71 years and well know the history of
these people on Newman's Ridge and Blackwater enquired about as 
Melungeons. These people were friendly to the Cherokees who came 
west with the white imigration from New River and Cumberland, Virginia, about the year 1790...The name Melungeon was given them on account of their color.
The Melungeons 1903 (Lewis Jarvis)


Across the line in South Carolina are found a people, evidently of
 similar origin, designated "Red bones." In portions of w. N. C. and E. Tenn. 
are found the so-called "Melungeons" (probably from French melangi', 'mixed') or "Portuguese," apparently an offshoot from the Croatan proper
Croatan Indians 1907


On Newman's ridge in Hancock County, Tennessee, overlooking 
the beautiful Clinch River Valley, lives one of the most mysterios people
 in America. Through their Anglo-Saxon neighbors or through writers 
of romance the name "Malungeon" has been given them, a name that the 
better element resents. They resemble in feature the Cherokee Indians, 
and yet have a strong, Caucasian cast of countenance that makes 
their claim to Portuguese descent seem probable.
Peculiar Peoples In America 1907


Possibly an explanation of these differences in description may be found in the supposition  that the Melungeons may differ widely in different localities.  The section of country visited by Miss Dromgoole does not contain, by any means, all the Melungeons.  And, while she may have found them the lawless set of rascals she describes, it is a fact that in other places they are represented to be exactly the reverse

Your letter of yesterday received. I happen to have the information y
ou seek. The Nashville American of June 26, 1910 (since consolidated 
with the Nashville Tennessean) published a paper of about 10 pages in 
celebration of its 98th anniversary and in this paper is the true story of a small 
number of people to be found in a few counties of East Tennessee, as in other 
sections of the Appalachian region, called Melungeons or Malungeons.
 I have traveled horse-back before, during and since the Civil War, 
in the counties where these people live, and have seen them in their 
cabin homes and from information received independently of what 
Judge Shepherd says, I am satisfied his statement is to be relied upon.
The Remnant of an Indian Race 1911


The origin of these peculiar people is an unsolved mystery, although 
many have tried to trace their ancestry back to some definite
race or locality. Some say that they are the remnant of Sir Walter Raleigh’s 
lost colony and others that they are the descendents of some ancient 
colony of refugees from Venice, Servia, or Portugal. 
Some of the Melungeons themselves claim such an origin.
The Melungeons 1912  -- Paul Converse


I have been trying for some weeks to get some information as to
 who or what the MELUNGEONS were. This forced me to write to different 
parts of the State, and to examine old newspaper files. At last I learned that 
they are a queer race of people living in the mountains of East Tennessee, 
South Carolina, Virginia, and Kentucky – not one colony but several.
Matters and Things 1912


They have lived their simple pastoral life and for more than a 
hundred years so quietly and obscurely that their name is unknown to many.” 
They are the Melungeons -their very name is a corruption of some 
foreign word unknown to them or to the few have given them any study. They have had no poet or seer to preserve their history. The Melungeons have a
 tradition of a Portuguese ship mutiny, with the successful mutineer beaching 
the vessel on the North Carolina coast, then their retreat towards the mountains.


A curious race of people, who called themselves Malungeons. 
were among the original Franklanders. They were supposed to be of 
Moorish descent. They affiliated neither with whites nor blacks, were
 never classed with Indians or negroes, and claimed to be Portuguese.
State of Franklin 1913


There is a queer offshoot of the Croatan known as "Malungeons," in 
South Carolina, who went there from this state ; another the "Redbones," of 
Tennessee. Mr. Mooney has made a careful study of both of these branches also.


It is remarkable that Tennessee history is silent on the subject since by the
 census taken in 1795 the Melungeons must have been numbered with the 
973 “free person” other than the whites. There could hardly have been so many free negroes within the bounds of the present state only about twenty-five years
 after the first settlement. That of itself should have received notice. Moreover, the Melungeons’ votes, as well as those of the free negroes, had something to do with the politicians making such a radical change in the constitution of 1834.
The Melungeons of East Tennessee 1923


In the mountains of East Tennessee live a distinct race of people, a race 
as different from all others on the Western Hemisphere as the negro is different 
from the American Indian. Moreover this species of the human family 
is found  nowhere else in America. It is the sinister race of the Melungeons, a  mysterious race, few in numbers, whose origin is open to speculation, historians say. For many years they were thought to be Indians or a mixture of Indians and white people, whence probably originated their name, Melungeon, which means a mixture,  according to the view held by those who have studied them.


Hancock was one of the first counties in the state to establish a system of public schools, for which its people have always responded generously, says the early history of the county written by the officials in the state division of history. This is the county where the large majority of the Melungeons, a mysterious and sinister race of dark-skinned people whose origin has never been definitely determined, dwell.
Hancock County Settled by People From Virginia and North Carolina 1923


"There is no social connection between them and their neighbors, either 
white or black, but they remain separate, distinct and isolated. The citizens 
of that vicinity called them Portuguese. "Some years ago when the county 
schools were organized and put into operation these people were
 sufficiently numerous to require of the school commissioners a separate, 
distinct school for their children, and furnished as many as thirty pupils
 exclusively of their own race. This school was distinct from the schools
 of the district and was attended by the children of no other people. Is this strange unknown remnant of a tribe or race a part of the Malungeons?" .
What Do You Know About The Melungeons 1924


The Melungeons, a race of people said to be living in the mountains of east Tennessee, are supposed to be an offshoot of the so-called "Croatan Indians" of North Carolina.
People of Mixed Blood 1927


The Melungeons of East Tennessee are not a mixed race. They are 
descendants of some ancient Phoenicians who removed from Carthage to a
 place near Camden, South Carolina and from there to Hancock County, 
Tennessee. They have no facial resemblance to Indians or Negroes. 
 They have none of the characteristics of either negroes or Indians. 
 The fact is there is no negroid or Indian blood, but a pure distinct race.
 Phoenicians 1928 By J Patton Gibson 
 

Melungeons are a distinct race of people living in the mountains of eastern Tennessee. They are about the color of mulattoes but have straight hair.
Nevada State Journal ~Small Item ~ 1935


About the time of our Revolutionary war, a considerable body of these people crossed the Atlantic and settled on the coast of South Carolina, near the North Carolina line, and they lived among the people of Carolina for a number of years. At length the people of Carolina began to suspect that they were mulattoes or free Negroes and denied them the privileges usually accorded to white people. They refused to associate with them on equal terms and would not allow them to send their children to school with white children, and would only admit them to join their churches on the footing of Negroes. South Carolina had a law taxing free Negroes so much per capita, and a determined effort was made to collect this of them. But it was shown in evidence on the trial of this case that they always successfully resisted the payment of this tax, as they proved that they were not Negroes. Because of their treatment, they left South Carolina at an early day and wandered across the mountains to Hancock county, East Tennessee;
A Romance of the Melungeons 1936


There is little authentic knowledge of the Melungeons, a people found 
in certain parts of Tennessee and Virginia. They are about the same 
color as mulattoes with no other discernible Negro traits. According to their 
own tradition they are of Moorish descent, probably descendants of the ancient Phoenicians. They settled in Portugal and later crossed the Atlantic before the Revolutionary war, settling in South Carolina, due to discriminatory taxes and ostracism they emigrated in a body and settled in Hancock County, Tennessee.
Answers to Questions 1939


 - Arthur Goins - He had heard his father use the word “Melungeons.” His father had come from old “James county,” now a part of Hamilton–they were from Rhea county originally, or perhaps McMinn. The tradition was that the Goins family had come to Tennessee from Virginia–but of that he was not sure.


I have read the article headed “Ancestry of Melungeon Ferry Pilot" printed 
in the Daily Times of Feb. 10. It was very interesting to me. My 
knowledge of the Melungeon race is limited. They did come from
 Phoenicia, when Carthage fell to the Romans, and settled in North Carolina. 
 I once looked up this history when I wrote an article for the Times about 
the Melungeons along the Foothills of Walden’s Ridge
The Melungeon Race 1941


I bought vegetables and eggs from a Melungeon woman. She was intelligent and of rather pleasing personality. Her account of the history of her people was that the were descended from Portuguese sailors who, fleeing from an enemy. Left their boats and escaped into the mountains of North Carolina.
Melungeons Recalled 1941


One tribe of Indians and a community of mixed breed Indians were 
unmolested by the whites.These were the Uchees or Emassees,
 kinsman of the Seminoles or Creeks, who lived at the mouth of the
 Emassee or O'Mussee or Mercer creek near Columbia, 
and the Malunjins, a mixed breed community residing some three to 
six miles northeast of Dothan toward Webb even as late as 1865.

Surrounded by mystery and fantastic legends, the Malungeons live on 
Newman’s Ridge, deep in the Tennessee mountains. The story of a 
colony whose background is lost in antiquity...... About the people of
Newman’s Ridge and Blackwater Swamp just one fact is indisputable: 
There are such strange people. Beyond that, fact gives way to
 legendary  mystery, and written history is supplanted by garbled 
stories told a long time ago and half forgotten. .


On Newman's ridge in Northeastern Tennesee live an unknown people. 
Only one fact about them is undisputable, that they are strange people. 
 From there fact turns to legend. These people are called Malungeons. 
their characteristics  are like those of the Indian in many ways -- an olive 
colored skin, straight black hair, small hands and feet, and high cheek bones.


Uncle Wash Osborne of Copper Ridge near Dungannon in Scott County gave 
me more information about the Melungeons than anyone else. Uncle Wash’s full name is George Washington Osborne. From what I gathered from Uncle Wash, the Melungeons started coming to Wise and Scott Counties about 1820. These people came in about equal numbers from Kentucky from Newmans’ Ridge and lower end of Lee County. A few came from North Carolina.


When the white man moved into this territory to settle-the Indians notwithstanding-he left only two tribes unmolested, according to Tompkins' Sagas.One was the Uchees or Emasees, kinsmen of the Creeks or Seminoles who lived at the mouth of the Emmassee (O'Mussee or Mercer) Creek near Columbia.
Part Indian
The other was the Malunjins of the 1860s. The Emassees were 
friendly to the whites throughout Alabama's territorial days which might 
explain why whites spared them.  The Malunjins were part Indian and 
part white which apparently explains why the whites spared them. 
But where they came from-where they went, nobody seems to know.
Did you ever hear of the Malunjin Indians who used to live in Houston County?"


“I used to regard the stories about Melungeons as a part of mythology,”
 Miss Collins, a college graduate who is descended from one of the 
oldest families in the region, said. “But my sister said, “No, there is some
 truth in it.” Miss Collins rose from her desk and walked thoughtfully 
to the vault to withdraw a letter postmarked 1907. It had been written
to her by one of her uncles. Elegant in vocabulary and charming in 
sentiment, the letter related some of the family stories about their origin.
 Written by J. G. Rhea, the letter told of one of the legends that persists 
to explain the presence of the dark-skinned people in the area: they are 
descendants of the Spaniards and perhaps Portuguese men in DeSoto’s
 party who ventured from Florida into parts of North Carolina and 
Tennessee in search of gold in 1540.


Who are the Melungeons—the “mystery race” tucked away between
 giant ridges of East Tennessee mountains long before the first white 
explorer arrived? What exotic tale of shipwreck or mutiny lies in the dark 
eyes of the red-brown people already in Hancock County before
 Daniel Boone cut a trail? What story of explorers’ strayed from 
DeSoto’s party 400 years ago or of Portuguese sailors stranded on
 the North Carolina coast stares out in their steady gaze?


When the cold season comes, the wind bites and howls along Newman's Ridge in east Tennessee, nudging the snow across silent, ancient graveyards and against sturdy cabins fashioned from monstrous hand hewn poplar logs. Only the wind knows the origin of the dark-complexioned and handsome people who settled on the ridge.
The Mystery of Newman's Ridge 1970


Melungeons have been angered for almost two centuries about two things: 
Strangers who call them by that name, so the Melungeons think, allude
 to "mixture" as having Negro blood. And writers of sensational Melungeon
 stories at times have ridiculed a sensitive, peaceful people.
Melungeon Ways Are Passing 1972



I've just read your letter which had gotten misplaced in my big pile of mail... Not that I am 88 I have had to give up most research , but I still write letters and reply to those of others, even though I cannot do much active research.

As to the Melungeons, I had known them since childhood, since my father had them living as tenants on our farm when I was 8 or 9 years old. He had grown up in the Blackwater, Va., area and known them all his life.

When the Goins family came to live on our farm their children attended our school, and after I grew up and began teaching I had them as pupils, and had even played with their children. However it never occurred to me t write about them until a Norton, Va., editor began publishing articles about them, even though he knew little about them. Then it occurred to me "why not write about them myself?" So, I wrote a brief article for the Read Magazine, which sent me $75. I began receiving letters from all over the U.S.A. I had no idea that so many people were interested. A few years later I wrote one for a magazine in Ky., then the head of the ? paid me to write one for it. And in the early 1960s I decided to put it into a booklet and I had more than 2,000 copies published.

We had the Goins family for only a year or so, but we had Gibson, and Collins 
families living on our [land] for several years. My mother had a Collins 
family there long after I grew up and married.

Other Melungeon names that I remember were; Freeman, Moore, Sexton, 
Minor, and Sheets. Some of the Gibsons intermarried with other families like Phillips, 
Fanning, and Clark. [The Fannins, known as "Fanon," were slightly related to me 
and one of the Collins families who educated their children in Hancock Co., Tenn. 
[the man was a banker] had a daughter who married my father's step sister. 
They had only daughters. One took over the bank after he died and
 another became a high school principle in Bristol, Tenn.

So this has been a fascinating subject for me and I still feel convinced 
that they are a mixture of Moorish, Portuguese, Croatan Indians, and a small portion of Anglo-Saxon blood that was left from the final massacre of the Roanoke Island colony in North Carolina. If not, how can we explain why they use old Elizabethan English expressions and all the older ones said they were "Porty-gee." The Portuguese who were often shipwrecked off the stormy N.C coast and chose to stay there and marry Indian women. The small segment that escaped from the final massacre by the Va., Indians evidently retained the old English words that the Melungeons used, like "Hit" [for it] "ferninst'[?] for opposite, etc. Please excuse my rambling and crooked lines.
Bonnie S. Ball  - 1990


 Jan 1990
I have your material but am now 88 years old and not carrying on any 
further research on the Melungeons. However, I grew up with them living 
and working on my father farm in Lee Co, Va, and he knew them well during 
his youth, and I have never doubted their real origin. I have sold over 2000 
copies of my booklet. A step-sister of my father married a man of that group. 
He attended a mission school for that group, and was president of the local 
bank, which was later managed by a daughter. Some of them are still in 
his area and have become worthwhile citizens.

A Goins man once lived on our farm with his family, a large and strong 
man but was married to a woman that was probably not a Melungeon 
Others whom I knew in childhood were named Gibson, Freeman, Collins, 
and Sexton, which appear to be Anglo-Saxon names. However there is 
no doubt that they have a Portuguese ancestry a few generations back, 
but they also have some Anglo-Saxon names and speech.
Letter from - Bonnie S. Ball --1990

                                 Book-   Melungeons: Notes on the Origin of a Race



The Melungeon, who called their leaders "king" instead of "chief," intermarried with the Cherokee Indians and were considered a branch of the tribe. Micajah Bunch was part Melungeon and part Cherokee
Micajah Bunch1991





1 1

Wednesday, July 28, 2021

Eyewitness in the Ozarks

 Continuing with Eyewitnesses to History


The use of the word Melungeon was first published in Parson Brownlow's WHIG in 1840 in a political article calling a man from 'Washington City' [as in District of Columbia] a Melungeon, not in the Stony Creek Church record 'fairy tales' that has been published so many times it has become fact, but that is for another time.  Parson Brownlow's son John Bell Brownlow will appear as an Eyewitness in a later blog. 

There were pockets of these families spread out from coast to coast.  The Crow Creek Chavis families known as Portuguese, the Collins-Reeds in Morgan Co., Indiana, Ashworths in Texas, Ivey in South Carolina, Perkins, Shoemake, Goins, Bolton etc., in Hamilton County, the Nickens, Collins, etc., in Wilson County [Malungeon Town] the Goins from the previous blog in Illinois, the Magoffin County Indians, Carmel Indians, the Malunjins of Henry Co., Ala., of course the Croatans, the Redbones, the Smiling Indians, the Brass Ankles of South Carolina, and the Oxendine, Shoemakes etc., in Vineyard, Washington Co., Arkansas, later in California,  from the Pee Dee who filed Cherokee Applications.  Testimony said they weren't Cherokee they had been known as Portuguese.  In the 1850s there was a 'Mysterious Molungen' group in Virginia, written in numerous newspapers yet the Library of Virginia has no record of them. In 1856 Parson Brownlow called Frederick Ross a 'Malungeon' in his book THE GREAT IRON WHEEL.  Also of course the Melungeons of East Tenn., SW Va., and SE Kentucky and the 'Lungins' of Baxter Co., Arkansas on the White River.  Most of these families, if not all, were connected in one way or another. 


The author of this article on the people of the Ozarks, R.O. Amer writes; 

"Now, the writer makes no pretense of any scientific investigation in relation to either of these people."

Most of his information ''comes from hearsay and from reading." While he did not live among them or apparently visit them, his information is from hearsay and reading about what others said at the turn of the century. 


STRANGE FOLKS OF THE OZARKS
Are They Also Part of the Mysterious Early 
Immigrant Race.

By R. O. Amer
"It would appear that the Melungeons really arouse more attention among students of ethnology in other parts of the country than among the people immediately surrounding them. 

It is no unusual experience for a visitor from Tennessee in Boston to have many questions asked concerning this strange, mysterious people. And as a rule, the visitor from Tennessee is force to express a large degree of ignorance. This writing is not the result of personal investigation among the Melungeons themselves -- merely the outcome of reading practically everything obtainable on the subject and many interviews with persons living in the sections of mountain country more or less inhabited by these people. 

Among the comparatively few instructive articles on the subject, the writings of Miss Will Allen Dromgoole of Nashville, have been given careful study.  That well known writer presents a very different picture of the characteristics of the Melungeons from that given by most persons who have come in contact with them and by other writers.  She makes them appear, practically, a set of brigands, too cowardly to engage in brigandage.  Other investigators represent them as a peaceful, long-suffering, patient people - not disposed in any greater degree than the whites by whom they are surrounded to be lawbreakers.

Possibly an explanation of these differences in description may be found in the supposition  that the Melungeons may differ widely in different localities.  The section of country visited by Miss Dromgoole does not contain, by any means, all the Melungeons.  And, while she may have found them the lawless set of rascals she describes, it is a fact that in other places they are represented to be exactly the reverse.

A considerable colony of these Melungeons exists in the neighborhood of Graysville.  There, as elsewhere, they are more frequently known by some family name than by that given to them as a people.  Around Graysville most of them are known as "Noels." there the members of the "Noel" family predominate.  For untold years they have married and intermarried, replenishing the earth with new Noels - until, as stated, they have come to be known by their family name better than by that given to their race.

In and around Graysville these "Noels" have the reputation of being very peaceable, very ignorant, and very little concerned with the affairs of the outside world. In no case does there appear to be any romance about these people.  The most careful and even most imaginative investigators and writers have found themselves unable to associate anything of the hero type with the Melungeon character. 

Some of the young girls are described as beautiful specimens of physical womanhood.  But the men are, are anything but beautiful. And the girls, when older grown, develop late features who would not be prize-winners in beauty contests.

It is interesting in this connection, to note that occasional travelers in some sections of the Ozark Mountains have given descriptions of a mysterious people there.  These descriptions are by no means specific in detail. The "strange people of the Ozarks" are mentioned merely as a sort of curiosity in the human race.  So far as is known they never venture far from their mountain fastness; seldom, if ever, go down among the abiding places of the white man.  They are represented as having a sort of language of their own which some have imagined might be a conglomeration of Portuguese or Spanish with some Indian dialect and suggestions of origin in the English language.

These Ozark habitues, like the Melungeons, are represented as being uneducated, and having no special  manifested fondness for or devotion to any form of religion. They live, or exist, on the fruits of the soil, contented, seemingly, with the bare necessities of life.  So far as any information on the subject has been given, they do not call upon physicians from the outside world, are described as seldom ill, and living to an old age.

Now, the writer makes no pretense of any scientific investigation in relation to either of these people.  Most of his information comes from hearsay and from reading.  At the same time, the thought has suggested itself that there may be some relationship, dating from a remote past between these respective tribes of mountain dwellers.

One of the most able and interesting contributions to the speculations concerning the Melungeons is a ___ ___ article from the pen of Judge Lewis Shepherd, of Chattanooga, published in the Times of that city several years ago. Judge Shepherd sets up the theory, and to his own satisfaction substantiates it, that the Melungeons are descendants of the Phoenicians. He may be right.  It is not the province of the mere observing and speculating mind to take issue with this learned Judge.

At the same time, it may be that the Chattanooga writer, or some other equally earnest and learned investigator some time may trace the Ozark Mountain refugees to a similar origin.  It does not appear that any origin of the Melungeons or of the Ozark queer folks will be of any special value in calculating the result of earliest immigration upon the  present development of the people and institutions of the country.  

The Melungeons, from all accounts, appear to hold their own in point of numbers.  Probably the same is true concerning the Ozark tribe.  But nothing of what is seen of their present can have any special influence or bearing on the destiny of the nation or the fortunes of those directly surrounding them.  

End of Article
***********

Note in this map below of the sub regions of the Ozarks is the town of West Plains in Howell County, Missouri. There are a number of families living here that while not 'called Melungeons' are related to, or at least from the same geographical area, as the Melungeons in Tennessee.  

David Collins whose DNA matches that of the 'Head and Source" of the Melungeons, Vardy Collins, and probably his first cousin, 
had descendants who settled in West Plains.

The Caulders who name appears on this  1794 South Carolina petition with the Melungeon families of Shoemake, Perkins, and Boltons,  also settled in West Plains. The Caulders first settled in Arkansas in the Ozark Mountain county, called "Izard" 
at the time, with the Turner families after leaving South Carolina. 

Thomas Hall, whose ancestors were Portuguese,  obtained from the Maury County court a "Proof of Race" affidavit which was filed in Arkansas as well as Missouri. His descendants also settled in West Plains and used this "Proof of Race" to win their case in several courts. Peter Caulder married into this Hall family in Arkansas and the families then settled in West Plains.



 


Questions?  Email Me - JoannePezzullo@aol.com

 

    

 



Monday, July 19, 2021

Eyewitness Laurance Johnson


EYEWITNESS  LAURENCE C. JOHNSON

February 5th of 1889 Swan Burnett read his piece “A Note on the Melungeons” before the Society of American Anthropologists. It was published in newspapers across the country and beyond.  Burnett’s article was published in October of 1889, Vol. 11, pp 347-349, "American Anthropologist Magazine."

After appearing in the Atlanta Constitution later that week Mr. Laurence C. Johnson wrote to the editor on March 11, 1889 with the history of the ‘Melungeons’ as he knew it. This appeared prior to Dromgoole. Mr. Johnson was not selling newspapers, writing an article or selling a book. It appears he was simply responding to the article by Swan Burnett, he recognized these people Burnett wrote about, he says their name is a local designation  - the Pee Dee?  Or Newmans Ridge? Or both?   Later documents show the families on the Pee Dee, the Lumbee, were known as Melungeons.  Also in Hamilton Co., Tennessee, Dothan, Henry Co., Alabama, Baxter Springs, Arkansas maybe?  

 I believe this story is an important one in the way that it is told.  More proof of the connection between the families on the Pee Dee and Newmans Ridge will be in later posts. 

Atlanta Constitution
March 11, 1889
The Melungeons

Meridian, Miss.,
March 11– Editors Constitution

Near a month ago an article appeared in The CONSTITUTION named Melungeons. I laid it aside in order to correspond with the writer, but the paper got destroyed and the name and address had not been noticed with care, and are forgotten. Excuse me then for addressing him through the same medium.

His name Melungeons is a local designation for this small peculiar race. Their own claim to be Portuguese is more generally known. Their original site is on the Pedee river in South and North Carolina . They were once especially strong in Georgetown and Darlington districts of the latter. Though called Portuguese – this does not indicate their true origin. I have no doubt local traditions, and the records still to be found in the Charleston library will give the true account. As dimly recollected, for I never made search with a purpose in view, it was thus in the primary colonial times of the Carolinas, Winyaw Bay was the best and most frequented harbor on the coast, and Georgetown more accessible, was more of a commercial town than old Charlestown., to that port British cruisers sometimes brought prizes.

Among these once was a Salee Rover, (*See Below) which was sold for the distribution of the proceeds as prize money. The crew consisting mostly of Moors, with a sprinkling of Arabs and negroes, were turned ashore free. Their complexion and religion prevented immediate absorption by the white race, and they found wives among Indians, negroes and cast off white women at a time when many of these last were sold by immigrant ships for their passage money. They became a peculiar people. They were the free people of color of the Pedee region so true to Marion during our revolutionary struggle and no other race in America retained such traditionary hatred of the British.

Your correspondent [whose name I am sorry to have forgotten] having a taste for ethnological studies will confer a favor upon that branch of early post-colonial record and legislative proceedings of South Carolina. He will find it sustained by the appearance of these people if he can find a few pure specimens–their physical structure, their hair, their teeth, and general features, though every trace of their Moslem religion and north African dialect may have long been lost.

Very respectfully,

Laurence C. Johnson


About the Author

Lawrence Clement Johnson was born August 21, 1821 in Chester County, South Carolina.   He died August 14, 1909 at the Confederate home  (Beauvoir) in Gulfport, Mississippi.  He was the son of Dr. Benjamin Brown Johnson and Jane Milling Young Johnson.  He was the grandson of William Johnson, Revolutionary War soldier of Charleston, South Carolina and  was a Lieutenant in Company F. 9th Mississippi Infantry CSA.

Johnson was a pioneer in the discovery and description of the phosphate fields of Florida and in 1886, he wrote a paper entitled "The Structure of Florida" and presented it at a meeting of the American Association for the Advancement of Science in New York.

He lived in Holly SpringsMississippi (Marshall County) and by 1860 held the position of Clerk of the Circuit Court in Marshall County.  In 1882, he was hired as an Assistant Geologist.

Johnson married Mattie McLain, daughter of Rev. Robert McLain and Laura Brown McLain in Clarke CountyMississippi.  The following year, Johnson's young wife died within a month of giving birth to their daughter, also named Mattie.  Their little girl only lived three years.  Johnson never remarried. He is buried in Enterprise CemeteryClark CountyMississippi beside his late wife and daugher.

NATIONAL SURVEYS ARTICLE - NEW YORK TIMES   June 29, 1885

Information provided by- Peggy Johnson Carey

carey@seark.net


THE NEWS AND OBSERVER
Raleigh, NC 
Wednesday - March 20, 1889
 
A writer in the Atlanta Constitution looks for further information with respect to the "Melungeons,"  the supposed Portuguese colony and its descendants who dwelt chiefly on the Pee Dee river in North and South Carolina.  He ways that though called Portuguese, this designation does not correctly indicate their true origin.  He maintains, while not pretending to be strictly accurate, that "in the primary colonial times of the Carolinas, Winyaw Bay was the best and most frequented harbor on the coast, and Gerogetown, more accessible, was more of a commercial town than old Charlestown.  To that port British cruisers sometimes brought prizes.  Among these once was a Salee Rover, which was sold for the distribution of the proceeds as prize money.  The crew, consisting mostly of Moors, with a sprinkling of Arabs and negroes, were turned ashore free.  Their complexion and religion prevented immediate absorption by the white race, and they found wives among Indians, negroes and cast-off white women sold by immigrant ships for their passage money.  They became a peculiar people.  These were the free people of color of the Pee Dee region so true to Marion during our revolutionary struggle, and no other race in America retained such traditionary hatred of the British.  'Hamilton McMillan, Esq', in his little work on the identity of the Henry Berry Lowery people of the Pee Dee region with the lost tribe of Croatan Indians, makes the supposed Portuguese, the Lowery tribe and the Croatans one and the same mixed race of people, if we remember rightly.  Now here we have them "Moors, with a sprinkling of Arabs and negroes."  Who can throw further light on the 'Melungeons?"






Sunday, July 18, 2021

Eyewitness Swan Burnett

........

These next posts will be told by the Eyewitnesses of History. Those who lived with, interviewed, and researched the Melungeon families in late 1800 and early 1900s.

This first article was from February of 1889 and likely what prompted Will Allen Dromgoole to visit Newmans Ridge in the midst of the Greene-Jones War. This pre-dates the articles by Will Allen Dromgoole. 

EYEWITNESS - SWAN BURNETT 


A NOTE ON THE MELUNGEONS

Read before the Society at its regular meeting, February 5, 1889.


By Swan M. Burnett, M. D., Washington

October 1889

This article was read before the Anthropological Society of Washington D. C on February 5, 1889. 
Published in the American Anthropologist in October of that year.  It appeared February 10, 1889 in the Atlanta Constitution, and the  Hartford Courant  March 8, 1889.   It was mentioned also in Boston Traveler  June 13 1889.   It was also mentioned in the July 1889 publication of The Annual Report of the Board of Regents of the Smithsonian Institution (Progress of Anthropology in 1889)  and numerous publications across the country. 

In 1890 it appeared in the German publication 
Internationales Archiv für Ethnographie.  



Legends of the Melungeons I first heard at my father’s knee as a child in the mountains of Eastern Tennessee, and the name had such a ponderous and inhuman sound as to associate them in my mind with the giants and ogres of the wonder tales I listened to in the winter evenings before the crackling logs in the wide-mouth fireplace. And when I chanced to waken in the night and the fire had died down on the hearth, and the wind swept with a demoniac shriek and terrifying roar around and through the house, rattling the windows and the loose clapboards on the roof, I shrank under the bedclothes trembling with a fear that was almost an expectation that one of these huge creatures would come down the chimney with a rush, seize me with his dragon-like arms, and carry me off to his cave in the mountains, there to devour me piecemeal.

In the course of time, however, I came to learn that these creatures with the awe-inspiring name were people somewhat like ourselves, but with a difference. I learned, too, that they were not only different from us, the white, but also from the Negroes–slave or free–and from the Indian. They were something set apart from anything I had seen or heard of. Neither was the exact nature of this difference manifest even in more mature years, when a childish curiosity had given way to an interest more scientific in its character. There was evidently a caste distinction as there was between the white and Negro, and there was also a difference between them and the free Negroes. No one seemed to know positively that they or their ancestors had ever been in slavery, and they did not themselves claim to belong to any tribe of Indians in that part of the country. They resented the appellation Melungeon, given to them by common consent by the whites, and proudly called themselves Portuguese.

The current belief was that they were a mixture of white, Indian, and Negro. On what data that opinion was based I have never been able to determine, but the very word Melungeon would seem to indicate the idea of a mixed people in the minds of those who first gave them the name. I have never seen the word written, nor do I know the precise way of spelling it, but the first thought that would come to one on hearing it would be that it was a corruption of the French word melangee—mixed.

It was not, however, until I had left East Tennessee and become interested in anthropology–chiefly through my membership in this Society—that the peculiarities of this people came to have any real significance for me, and I was then too far away to investigate the matter personally to the extent I desire. I have, however, for several years past pursued my inquiries as best I could through various parties living in the country and visiting it, but with no very pronounced success. I have thought it well, however, to put on record in the archives of the Society the few notes I have been able to obtain, trusting that some one with better opportunity may be induced to pursue the matter further.

It appears that the Melungeons originally came into east Tennessee from North Carolina, and the larger number settled in what was at that time Hawkins County, but which is now Hancock. I have not been able to hear of them in any of the lower counties of east Tennessee, and those I have seen myself were in Cocke county, bordering on North Carolina. At what time this emigration took place in not known, but it was certainly as long ago as seventy-five or eighty years. One man, “Old Sol. Collins,” in Hancock County, claims that his father fought in the revolution.

They are known generally by their family names, as the “Collinses,” &c., and on account of the caste restriction, which has always been rigorously maintained, they do not intermarry with the Negroes or Indians. As stated before, they are held by the whites to be a mixed race with at least a modicum of Negroes blood, and there is at least one instance on record in which the matter was brought before the courts. It was before the war–during the time of slavery–that the right of a number of these people to vote was called in question. The matter was finally carried before a jury and the question decided by an examination of the feet. One, I believe, was found to be sufficiently flat-footed to deprive him of a right of suffrage. The others, four or five in number, were considered as having sufficient white blood to allow them a vote. Col. John Netherland, a lawyer of considerable local prominence defended them.

It should be stated, however, that there is a disposition on the part of the more thoughtful of those among whom these people live to give some credence to their claim of being a distinct race, a few inclining to the Portuguese theory, some thinking that they may possibly be gypsies, while yet others think that they may have entered the country as Portuguese or gypsies and afterward some families may have intermingled with negroes or Indians or with both. So far as I have been able to learn, however, there was not at any time a settlement of Portuguese in or near North Carolina of which these people could have been an offshoot. Those that I have seen had physical peculiarities which would lend plausibility to any one of the foregoing theories.

They are dark, but of a different hue to the ordinary mulatto, with either straight or wavy hair, and some have cheek bones almost as high as the Indians. The men are usually straight, large, and find looking, while one old woman I saw was sufficiently hag-like to have sat for the original Meg Merriles. As a rule, they do not stand very high in the community, and their reputation for honesty and truthfulness is not to be envied. In this, however, there are said to be individual exceptions.

It is perhaps characteristic of them that, since a revenue tax has been placed by the Government on the manufacture of spirituous liquors, these people have been engaged largely in illicit distilling; but, whatever may have been their origin, it is still a fact of interest that there has existed in East Tennessee for nearly a hundred years a class of people held both by them selves and by the people among whom they live as distinct from the three other races by whom they are surrounded, and I trust that these few imperfect notes may cause a study of them to be made by some one more competent than myself. For assistance in getting information I am particularly indebted to Dr. J. M. Pierce, of Hawkins county, Tennessee, and to Dr. Gurley, of the Smithsonian Institution.




Since the above communications was read before the Society I have received from several sources valuable information in regard to the Melungeons; but the most important contribution bearing on the subject, as I believe, is the little pamphlet published by Hamilton Mc Millan, A. M., on “Sir Walter Raleigh’s Lost Colony” (Wilson, N.C., 1888). Mc Millan claims that the Croatan Indians are the direct descendant of this colony. What connection I consider to exist between the Melungeons and the Croatan Indians, as well as other material I have accumulated in regard to the Melungeons, will be made the subject of **another communication which is now in preparation.

** This Communication has not been located but it is mentioned by Dr. C.A. Petersen;   "Dr. Swan M. Burnett, a distinguished scholar and scientist- the husband, by the way, of Mrs. Francis Hodgson Burnett, the novelist has traced by family names  the connection between the Melungeons and the Croatans."


Annual Report By Smithsonian Institution - 1890

A paper read by Dr. Burnett before the Washington Anthropological Society on the Melungeons in the southern Alleghanies is a case in point. Neither white nor black nor Indians, these people live encysted, like the Basques of the Pyrenees and little contaminated by mixture. Neither white nor black nor Indians, these people live encysted, like the Basques of the Pyrenees and little contaminated by mixture.




ABOUT DOCTOR SWAN M. BURNETT

Born 16 MAR 1847 in New Market, Jefferson County, Tennessee. "In 1870 he received his M.D. degree from Bellevue Hospital Medical School, NYC. From 1870-75 he practiced medicine in Knoxville, TN.

Dr. Burnett took his wife abroad in 1875, where for two years he studied ontology and ophthalmology in London and Paris. Returning to the U.S., he settled in Washington, D.C., where he became a distinguished specialist.

He earned a PHD. degree at Georgetown University in 1890. Earlier, in 1878, he had been appointed lecturer in ophthalmology and ontology at Georgetown Medical College, attaining the rank of full professor in 1889. He was a co-founder of the Emergency Hospital in Washington, and established the Lionel Laboratory as a memorial to a son who died in childhood.

At the time of his death he possessed the largest privately owned medical library in Washington. Also, he devised the first ophthalmoscope with a rack for holding the correcting lenses of the observer while making an eye examination. The author of several books in his field of specialization, he helped compile the National Medical Dictionary (1889), and also wrote extensively on his hobby, Japanese art, for the International Studio, Connoisseur, and the Craftsman.

Tuesday, July 13, 2021

Melungeons - Pope County Illinois

 

These families, Goins, Bolin, Helton, Fields are from the Melungeon families of East Tennessee

THE TENNESSEEAN


24 May 1891

ABORIGINAL RELICS


A Melungeon Tribe on the Ohio River 

In Illinois


The interest aroused by Miss Will Allen Dromgoole's sketches of the Melungeons of East Tennessee, has been widespread.  It has inspired study of local peculiarities in many Southern districts, and the following letter, from Illinois, is of interest, especially to show how common these wandering relics of the savage tribes are.  


The name given to these people by Miss Bondeau recalls the Gan tribe of Southern and Middle Tennessee, which has many of the Melungeon attributes.  The religious tendencies of the Illinois people are distinctive.


Dear Miss Dromgoole:

I fear you will think I-a stranger-am taking a great liberty in writing to you, but I have read with much interest your articles on the "Melungeons" in the March and May numbers of the Arena, and I want to tell you about a people here who, I think, must belong to that race.


For many years, just how many I cannot tell, but certainly since the early sixties, a set of people known as the Goinses, or Goins tribe, have lived her in Pope County, Ill., and just across the Ohio River in Livingston County, Ky.


The came, they say, from Tennessee. They claim to be of Cherokee descent, and many of them show traces of this in their tal, spare frames, high cheek bones, straight black hair and keen eyes, while others have the kinky hair, flat noses and thick lips of the negro.  All have reddish brown skins.  Some are darker than others, but it is the same color and differs from any shade of the negro.


They hold themselves utterly distinct and apart from their white and black neighbors, marrying each other.


There are exceptions, but this is the rule, and one girl, now living with the negroes in this town was cut off by her family on this account.


The greater number of these people are named Goins, and they are always spoken of collectively as the Goinses or the Goins tribe but there are other family names among them.  Of these the principal on is Helton. Then there is Boulden or Bolden, a Still and a Fields.


Some years ago there was a Goins settlement in Pope County and one in Livingston County, besides families living on the farms lying along the river.  Here they rented from the owners or worked, the men as farm hands, the women about the house.


I passed through Kentucky settlement about eighteen years ago. It was a row of dilapidated log cabins set down any way on either side of the road which lay along the top of a ridge about a mile from the river.  Some of the homes had little vegetable gardens [truck patches, they were called] around them, but it looked a poverty stricken place and people. There was also a log cabin church, for they are for the most part quiet, peaceable and deeply religious.  My home, until three years ago, was on an island in the Ohio River, between these two counties, and often on summer nights we listened to their singing at their church in Illinois. Very sweet and mournful, too, it sounded across the water. 


On Sundays they came in crowds to the river bank to baptize the converts, or when their were none of these, to visit back and forth across the river.  They delighted in visiting.


One girlcoming fresh from Tennessee where she had been left when her people came, lived for a whiel with us.  She told my mother she never heard of the "Good Man" til she came here and knew no difference between Sunday and other days.  She said one day when told to close the shutters, "I done shot the blinders."  The we children thought was very funny, as many of her expressions were.


One Jim Goins with his family lived some months on our island. The wife went barefooted and clad in the thinnest of cotton dresses until they left near Christmas.  My mother ordered her clothes which she declined, declaring she was not cold.


George Hilton, the head of the Hilton family was considered by the white people the most intelligent of the lot.  He worked for us more than a year and my father taught him to read and write a little.  He looked like an Indian, tall, with straight black hair and black eyes.  He was very superstitious, a strong believer in signs and omens, and a great weather prophet.  He was afraid of the dark.  I never heard that he feared anything else but go outside the house after dark without a light he would not.  When twitted with cowardice, he would say; 

"You kid call it what you please.  I jus' aint a-gwine."


From the first their sole aim and desire seemed to be to "get out to the Nation" as they expressed it. 


A few years ago the greater part of them went - and the Nation refused to receive them. After this they scattered. Only a few of them drifted back here where still a few were left. 


It was at this place, Golconda, Ill., that [in 1839 I think] the Southern Indian tribes crossed the Ohio River when they were taken out to the reservations, and I have thought this perhaps why the Goinses came here.  At least, no one seems to know anything about it, and I can think of no other reason for it.


They claim relationship with the Cherokees.  They came here not many years after the crossing of the tribes. They settled on either side of the river not farther away than six or eight miles from the Indian crossing place, and afterwards went in to join them. 


I have always been interested in this strange people, but never could learn anything more about them than what I have told you. Since your article appeared I truly think my Goinses must have come from your Melungeons, and this is why I have written all this to you.


Isabell J. Bordeau

Golconda, Polk County, Ill.





Melungeon History Part II

KNOXVILLE SENTINEL (Knoxville, Tennessee

07 Oct 1911


Advent of "Melongeons" 

    to Eastern Tennessee

(By L.M. Jarvis.)


Sneedville, Oct. 7. -The Melongeons of Newman's Ridge and Blackwater in Hancock county I have known all my life.  I will be 82 years old on October 26, and I have lived here at the base of Newman's Ridge, Blackwater, being on the opposite side for the last seventy-one years and well known the history of the these people on Newman's ridge and Blackwater enquired about as Melongeons. These people were friendly to Cherokee Indians who came west with the white imigration from New river and Cumberland, Va., about the year 1790.  Before that date these Indians were com-_? because of their desertion of their tribe, their loyalty to the white people and their many betrayals of Indians plans and plots to kill the white people. 

They came here with the white people and simultaneously settle on Newman's ridge and Blackwater in what is now Hancock county.  White people settled in more desirable places. The name "Melongeon" was coined in derision, and was given them on account of their color.

I have seen the oldest and first settlers of this tribe who first occupied Newman's ridge and Blackwater and I have owned much of the lands on which they first settled.  They obtained their land grants from North Carolina.  I personally knew Vardy Collins, Solomon D. Collins, Shephard Gibson, Paul Bunch and Benjamin Bunch and many of the Goodmans, Moores, Williams, and Sullivans, all of the very first settlers and noted men of these friendly Indians.  They took their sir names from white people of that name with who they came here.  As a general thing they were reliable and truthful and faithful to any ting they promised, and with few exceptions, could be relied upon. 

In the civil war most of the Melongeons went into the Union army and made good soldiers.  Their Indian blood has about run out.  They are growing white. The whites seem to keep on top.

I have written much of the history of these people heretofore.  They have been misrepresented by many writers, as an original tribe of Indians found here by the first settlers and whose origin could not be traced to Indians. 

In my former writings I have given their statons and stops on their way as they eimgrated to this country with white people, one of which places was at the mouth of Stony Creek on Clinch River in Scott county, Virginia where they built a fort and called it Fort Blakamore after Col. Blackamore who was with them.

When they left there they came to Newman" ridge and Blackwater, but a great many of these Indians, posterity whose ancestry -- in the neighborhood of Fort Blackamore to this good day. 

When Daniel Boone was here hunting for three years probably from 1763 to 1767, there Melongeons were not here. 

Monday, July 12, 2021

Melungeon History Part I

MORRISTOWN REPUBLICAN (Morristown, Tennessee

21 August 1897

MELUNGEON THEORY KNOCKED OUT

NO PORTUGUES BLOOD IN THESE PEOPLE

They Are a Mixture of Indian, Negroe and White Races


Sneedville, Tenn., Aug. 13

-Much has been written by strangers and outsiders about the Melungeons of Hancock County and their origin, These writers have not yet learned, else they have failed to write it, and therefore the truth for them has not been told, and their origin is still a mystery to the outside world.  People have come here to write them up and they represent them as a separate and distinct class of people.  If they are from whence did they come?  

Melungeon is a home-spun word in the mountains of east Tennessee and Southwest Virginia, and originated here from a cross of races of this section of country. When the Indians had treated with whites down about the Cumberland the more desperate savages moved west, while they left some of their tribes who had been friendly to the whites even in their wars with them, and these friendly Indians from the days of Powhatan on continuously up to the days of the American revolution and afterwards settled and remained with the whites on the Cumberland, in settlements of their own, and were called friendly Indians, and as white emmigration pushed west, these friendly Indians moved along with them, or perhaps a few miles in advance of the whites, and these Indians would all go and stay together in settlements of their own, and as has been in all ages, cross of the two races (miscegenation) took place and the off spring of the whites and friendly Indians was dubbed with the name- Melungeon.  

These friendly Indians had all or nearly so, passed into half breed; only a few full blooded ever reached this section and they settled first in Russell and Scott counties, Va., and then many of them on to Newman's Ridge and Blackwater, and many of them now have gone to the mountains of Kentucky, and have formed settlements there.  Some of the Virginia tribe which came here were named Collins, Gibson, Goodman, Bunch and Bolin, and later on there came here from North Carolina others who were dubbed Melungeons, and these were mixed, African and white, and also Indian and African. These settled with the others, and hence a kind of mongrel people.  

Some of them were rich for the time in which they lived and had vast tracts of land and money. Especially rich was old Vardy Collins, who owned four or five square miles on Blackwater, and the noted Vardy Spring.  Around it he built 50 houses for boarders and those who wished to live in them, until they were healed of whatever disease they had.  The people have been misrepresented as savages and outlaws, and an uncertain race of people, but the stories are untrue.  They are kind affable and all of them will treat you as well as they are able.  

This is the history of the Melungeons of Hancock County and the term "Melungeon" and its origin, and these facts your correspondent has gathered from the oldest of the tribes and from those who ought to know.  These people are like all other people, they have among them good and bad people, and not an over percent of the bad, and they have always had the voting franchise the same as the whites. 

If this does not satisfy the minds of the public about this people your correspondent will prepare an article that will do them ample justice.


No Author but fairly sure it is Lewis M Jarvis

Hancock Co., Tennessee

Historical Articles - Wayback Machine

  T hese are excerpts from old newspapers and magazines.  Click on the link at the end of the paragraph to read the entire article. Gen. Com...